After kicking open the doors to twentieth-century philosophy in Thus Spake Zarathustra, Friedrich Nietzsche refined his ideal of the superman with the 1886 publication of Beyond Good and Evil. Conventional morality is a sign of slavery, Nietzsche maintains, and the superman goes beyond good and evil in action, thought, and creation. Nietzsche especially targets what he calls a "slave morality" that fosters herd like quiescence and stigmatizes the...

The foundation for a general system of morals, this 1749 work is a landmark in the history of moral and political thought. Readers familiar with Adam Smith from The Wealth of Nations will find this earlier book a revelation. Although the author is often misrepresented as a calculating rationalist who advises the pursuit of self-interest in the marketplace, regardless of the human cost, he was also interested in the human capacity for benevolence -...

First published posthumously in 1779, "Dialogues Concerning Natural Religion" is Scottish philosopher David Hume's classic work of religious philosophy. This detailed and exhaustive examination of the nature and existence of God was begun by Hume in 1750, but not completed until shortly before his death in 1776. Hume was an important and influential English Empiricist, along with other English philosophers such as Francis Bacon, John Locke, and Thomas...

"Human history would be noting but a record of stupidity save for the cunning contributions of the weak." The Genealogy of Morals is a collection of essays by Friedrich Nietzsche, one of the most interesting philosophers of the 19th century. His three interrelated treatises expand and follow through on concepts Nietzsche sketched out in Beyond Good and Evil. Important works on ethics and politics, the essays contain the author's "thoughts on the...

"Ethics" is the most famous work of Benedict de Spinoza, who is considered one of the great rationalists of 17th-century philosophy. Spinoza was born of Jewish and Portuguese ancestry in 1632 and lived a simple life in Amsterdam as an optical lens grinder. His greatest fame came about when "Ethics," a collection of several of his philosophical works, was published anonymously by his close friends in 1677 shortly after Spinoza's untimely death at age...

Man is spirit. But what is spirit? Spirit is the self. But what is the self? The self is a relation which relates itself to its own self, or it is that in the relation [which accounts for it] that the relation relates itself to its own self; the self is not the relation but [consists in the fact] that the relation relates itself to its own self. Man is a synthesis of the infinite and the finite, of the temporal and the eternal, of freedom and necessity;...

Addressing perspectives about who "we" are, the importance of place and home, and the many differences that still separate individuals, this volume reimagines cosmopolitanism in light of our differences, including the different places we all inhabit and the many places where we do not feel at home. Beginning with the two-part recognition that the world is a smaller place and that it is indeed many worlds, Cosmopolitanism and Place critically explores...

"La dialéctica erística es el arte de la controversia, dirigida de tal manera de tener siempre razón aunque se esté equivocado. Por consiguiente, el interés de la verdad, si bien en general debiera ser el único motivo para afirmar la tesis probablemente justa, cede terreno al interés de la vanidad: lo verdadero debe parecer falso y lo falso verdadero." Arthur Schopenhauer

David Hume was a Scottish philosopher, economist, and historian. He is an important figure in Western philosophy, and in the history of the Scottish Enlightenment. Hume first gained recognition and respect as a historian, but academic interest in Hume's work has in recent years centered on his philosophical writing. His "History of England" was the standard work on English history for many years, until Macaulay's "The History of England from the Accession...

After experience had, taught me that all the usual, surroundings of social life are, vain and futile, seeing that none of the objects of my fears contained in themselves, anything either good or bad, except in so far as, the mind is, affected by them, I finally, resolved to inquire whether there might, be some real good having, power to communicate itself, which would affect the mind singly, to the exclusion of all else: whether, in fact, there might...