Summary of James K. A. Smith's You Are What You Love
(eBook)

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Published
IRB, 2022.
Status
Available Online

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Format
eBook
Language
English
ISBN
9798822549456

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APA Citation, 7th Edition (style guide)

IRB Media., & IRB Media|AUTHOR. (2022). Summary of James K. A. Smith's You Are What You Love . IRB.

Chicago / Turabian - Author Date Citation, 17th Edition (style guide)

IRB Media and IRB Media|AUTHOR. 2022. Summary of James K. A. Smith's You Are What You Love. IRB.

Chicago / Turabian - Humanities (Notes and Bibliography) Citation, 17th Edition (style guide)

IRB Media and IRB Media|AUTHOR. Summary of James K. A. Smith's You Are What You Love IRB, 2022.

MLA Citation, 9th Edition (style guide)

IRB Media, and IRB Media|AUTHOR. Summary of James K. A. Smith's You Are What You Love IRB, 2022.

Note! Citations contain only title, author, edition, publisher, and year published. Citations should be used as a guideline and should be double checked for accuracy. Citation formats are based on standards as of August 2021.

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Grouped Work ID1ff1a501-0027-fc1d-ee9c-666b02cabd97-eng
Full titlesummary of james k a smiths you are what you love
Authormedia irb
Grouping Categorybook
Last Update2023-04-19 21:01:11PM
Last Indexed2024-04-17 02:36:03AM

Book Cover Information

Image Sourcehoopla
First LoadedSep 20, 2023
Last UsedFeb 25, 2024

Hoopla Extract Information

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#1 The intellectualist model of the human person assumes that learning and discipleship are primarily a matter of depositing ideas and beliefs into mind-containers. But this model ignores the power of habit.

#2 That is, even versions of Christian faith that are hostile to intellectualism are still intellectualist in how they approach discipleship and Christian formation, focusing on the acquisition of biblical knowledge.

#3 We need to recognize the limits of knowledge and understand that we are not just thinking things. We are also feeling things, and we need to embrace those aspects of our person.

#4 Instead of starting from the assumption that humans are intellectual beings, we could start from the assumption that humans are first and foremost lovers. The center and seat of the human person is not in the heady regions of the intellect but in the gut-level regions of the heart.
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